kyrgyzstan

Things don’t always move forward (yet I digress)

There’s a joke by the late Mitch Hedberg that goes something like this: “You ever heard someone say, ‘Hey, wanna see a picture of me when I was younger?’ Every picture of you is when you were younger. I’d like to see a picture of you when you were older. ‘Hey wait a minute—lemme see that camera.’…heh heh, yeah…”

Have you ever looked back on one of those photos—one where you’re younger—and noticed what’s in the background? Most of those things have probably improved since the sepia toned days of your youth. Consider the finned monster of a car you dad was driving, or the crib you’re standing in—you know, the one with the side that opened and closed like a guillotine—or the polyester pants you’re wearing at the July 4th parade, melting onto your thighs.

Yes, we’ve come a long way since those bare-leg-on-vinyl days, when cars guzzled a gallon every 6 miles and kids sat unbuckled in the backseat clutching throat-sized toys doused in lead-based paint. We’re so used to things changing and improving that somehow those words have become synonyms. But in reality, not everywhere experiences forward progress.

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 Welcome (back) Home

There are many people in Kyrgyzstan who pine for the old Soviet days. While most of life was dictated by a bureaucracy on high, that life held a calming order and sense of security. No one had to wonder where they would find a job or how they were going to feed their family. Teachers were respected and schools were given priority in government budgets. Students flourished in an education system that put the first human in space. People enjoyed leisure time taking effective public transportation through cities and towns dotted with green parks and running water.

Three-and-a-half bouncing hours south from the capital lies my own little Peace Corps village. Its school, constructed just before the breakup of the USSR, was built with every modern convenience. The school boasted multiple networked computer labs for the sciences linked to a central station in each room where the teacher could listen by headphones to individual work or display work on a raised monitor. There was a coal-burning heating plant pumping hot water through a system of radiators to three floors. Each floor had its own bathrooms with flush toilets and running water. The cafeteria served hot lunch for all attending students.

But, shortly after independence, things began to quickly fall apart. The director cut many of the radiator system’s pipes out of the school, installing some in his own home and selling the rest for a personal profit. Along with the heat, the running water went too, when pipes from the nearby spring broke due to lack of maintenance and were dug up to be sold.

The school’s lunch program degenerated into cookies and tea, now served only to grades 1-4 in a 10 minute passing period. Today I trip on old metal tubes in my classroom that ran the wires for the networks, their stubs jutting out, betraying where computers once stood.

A school that once graduated significant contributors to science and math in the USSR is now part of a national education system incapable of producing enough engineers and skilled workers to take their own gold out of their own land, instead relying on foreign companies who reap the majority of the profit. The breakup of the USSR is a macrocosm of all the little systems that soon broke apart as a result.

What infuriates me about all of this is not the fact that things got worse or that there was no longer money to keep things going. This is understandable. What brings my righteous rage to a full boil are the personal choices made by individuals to hurt their own country. Here we are huddled together in school, all winter long, trying to form English words between chattering teeth because the previous director decided he wanted to steal the pipes for his own personal gain. It’s maddening.

But I also need to check my judgment before walking through that door. (Which is really, really difficult to do.) Who is to say I wouldn’t react in the exact same way if all of a sudden the U.S. was to split up into 50 different countries and in the chaos the paychecks stopped, shops closed down and it was every man for himself? If something can be taken advantage of in the face of no oversight and without any chance of falling fate to some ill consequence, many are going to go ahead and do what makes sense for their own personal survival.

Sure independence had been declared, but it wasn’t after a long battle for freedom. Independence was sort of thrust upon Kyrgyzstan after the breakup of the Soviet Union and all of a sudden people needed to figure things out for themselves.

I asked Nazgul, my counterpart, what it was like back when the Motherland collapsed and Kyrgyzstan found itself stepping out on toddler’s legs, blinking into the dawn of independence. “There was no bread,” she said without pause, offering no lofty ideals of freedom or independence nor mention of a nation-state bearing the name of her people. She was only 9 years old at the time; those aren’t the things one notices at that age, but rather a father conspicuously home from work, a hungry belly and the crumbs that line the bottom of the bread basket. “Kyrgyzstanis may be more free,” one man told me, “but you can’t eat freedom.”

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 Teachers enjoying flatbread with great Kyrgyz poets and thinkers

The task before us is huge. There is so much work to be done. There is a definite need for Peace Corps Volunteers in education, health and business to work with locals to establish right practices and effective methodology. There’s an even bigger need for Kyrgyzstanis to work for their own fellow citizens. We need people willing to invest their time, energy and strengths to build a nation, not place more obstacles in its path.

It’s not that most people are totally complacent. People want more and demonstrate so, but they turn to old desires for authoritative control and to central government for finding solutions to pressing issues. We do need a public system of checks on citizens’ free reign decision making, but corruption continues to eat away at growth. Many people still haven’t worked up the full committal of courage to take these challenges head on and are just beginning to feel their way gingerly out over untested and fragile ground. People must be willing to change, to sidestep culture to a certain degree, to invest money, to make unpopular yet necessary decisions, to put in the hours and to know they have a chance at seeing results commensurate to their level of work. Bit by bit, people are coming around, and more than any other demographic, it’s Kyrgyzstan’s youth leading the charge.

This new generation is at an unprecedented point in history—they are the first to have been born into an independent Kyrgyzstan, a country now responsible for its own future—and are more removed from its soviet past. I’ve worked with groups of youth who dream big but more importantly, have a track record of applying their learning and have logged hours upon hours working for the betterment of their communities.

One such youth attending a goal-setting session stated she would study English three hours every day until she won a spot in a study abroad program to America. I told her I thought maybe that was a bit ambitious and how was she going to balance that with school and other demands at home? She answered that she already studies English three hours a day—after finishing washing the evening meal’s dishes—and this was sort of just a recommitment. Far be it from me to discourage her. She exemplifies the future hope of this nation. This is the way forward.

Kyrgyzstan—may your future be as bright as the sun that blazes upon your flag, high and free.

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Exercising is apparently good for you

I would say about 90% of the people in the world today are better runners than me. And that’s counting the little tiny infants born this morning. Yeah—that would include you Kaylin. (Eight pound jerk.) Oh, hey, heh, congratulations Steve and Jess!

Last week was the first time in almost four years I exercised 5 days in a row, and I’m enjoying all sorts of benefits not least of which is the super-human ability to poop on consecutive days.

I was inspired by the women of Kyrgyzstan through a health training held last year. (The inspiration had a long incubation period.) I didn’t attend the training myself because, well, they were requiring participants to move and stuff, but I heard those ladies did well. Having made the mistake in the first place of showing up, many were required to jog in a little 5K and several of them did it in healed sandals and you know I wasn’t going to be shown up by that. I just happen to be able to shimmy and shake all up and down the catwalk in stilettos thank you very much.

Along with my previous mentioned feats of awesomeness gained from moving my feet slightly faster than normal, here is a list of other benefits I have observed: (Beat these ladies…)

  • I can now touch my toes (one leg at a time. Let’s not get crazy here.)
  • More people are talking to me when I leave my house (Yes, “Hey! Where are you going?!” still counts.)
  • It’s forcing me to drink more water.
  • (And on a related note) I’m getting more quality alone time in the outhouse.
  • Increased appetite has encouraged me to cook. Anything at all. (Also my bread recipe has begun to be secretly copied by the housewives. Ask Nazgul if you don’t believe me.)
  • It’s a good excuse to wear figure revealing pants in public. (Damn, does my butt look good.)
  • The world seems more bearable. (Note the word “seems.”)
  • It doubles as a fantastic new procrastination device.

All selfie photo attempts of me running ironically turned out blurry so I leave you with a pre-running shot while I was seeing the doctor in Bishkek. (Always consult your doctor before beginning any new exercise routine.)

This is actually part of a new experiment Peace Corps is doing to create a fleet of “Ironman Volunteers.” This new breed won’t ever need to sleep and can run all day, literally, on a diet of sheep butt and borsok alone. But—(clasps mouth)—I’ve said too much.

‘Foreign’ is a word we use for things we don’t understand

Almost everything I’ve ever read about Kyrgyzstan has made it seem so foreign. And why not, I suppose; it fits the definition fairly well of being something other than one’s own, and from a general western perspective it is strange and unfamiliar. However, I think this label gets applied more often because so few know even the first thing about this place. How often do we call Australia a foreign country? When an undergrad goes “Down Under” does she proclaim to Facebook she is “off to a foreign land”? No. She just says she’s going to Australia.

Kyrgyzstan’s really not that strange, once you get to know it. That’s the whole point of travel, or it should be anyway—that we go places for understanding and not to draw lines in the sand between what’s “us” and what’s “them.”

This week I’ve been going through the book Shadow of the Silk Road by Colin Thubron. In his book he states he is traveling again through Central Asia for understanding, yet I can’t keep from being shocked by how foreign he makes everything sound through his verbose description. I would assume it’s my problem as the reader since he certainly is introducing a lot of new things. Except…I live here. Take a look at Thubron’s rendering of a meal in Kochkor, Kyrgyzstan, my backyard:

“An hour later I descended the hill to the tent. The lamb’s intestines were swimming in a bowl, and its bloodstained pelt curled on the floor. Twenty men had assembled to feast. They settled in a famished circle, squatting or cross-legged in their hefty boots, I in the place of honour. Their mouths gaped black or flashed gold in hard, burnished faces. Soon they were engorging minced lamb in pudding-like fistfuls, scouring their plates with work-blunted hands, while noodles dribbled from their lips like the whiskers of so many cuttlefish. Their cups filled up with tea, then vodka. They wrenched and gnawed on the bones, picked them white, discarded them, and sucked in the last gravy with a  noise like emptying bathwater. Then they dispersed without a word, or slept.”

If I were writing this part of the journey I would say, “And then we had dinner.” Because that’s what we eat: sheep and noodles. That’s what’s available here and people sit on the floor because no one wants to drag a wooden table and 20 chairs up to a yurt in the mountain. The name of this meal was left out as well: besh barmak which means “five fingers” and gives a pretty good indication that it is to be eaten with the hand and not a fork and knife.

But it’s not as sexy or fun to say, “And then we ate.” No one’s going to pay you to write a travel book that sounds just like life at home.

 Emerging from hibernation, the Minnesotans squint into the sunlight 

So, to show just how funny and ridiculous it can be, let’s take a look at how a Kyrgyz travel writer might describe a typical meal in say, suburban Minnesota, a la Colin Thubron:

An hour later I mounted the steps to the dining hall. The pig’s rump was screeching in a pan, it’s dried out skin flaked in a bag upon the elevated counter. A man with a woman and several offspring were gathered to feast. They stormed the table, some sitting in plastic butt-shaped booths to extend their reach. I was forced to sit at the end of the table, closest to the door, in shame. Their mouths shone ungodly white with teeth bleached by chemicals, their faces occasionally rubbed by the roughage of a felled tree. Soon they were slamming back gallons of milk and stabbing pig stomach in fits of fury, drowning the torn flesh with an acrid, vinegary brown sludge, while milk dripped from the children’s mustachioed faces. Their cups filled with a bubbling and frothing sickly sweet liquid, and food was soon replaced with an even sweeter dense cocoa based goo procured from a searing hot oven not two meters from where they lapped at their utensils like flint on steel. Then they dispersed with cries of sorrow as the opening scenes of prime time television had inadvertently passed away.

When first making contact, it’s ok to revel in the peculiarities and laugh at what’s so strikingly different than what you have known. It’s fun to read someone who says, “I went somewhere no one’s heard of. It was crazy!” These experiences are unique and different. But don’t leave it at that. Find in your travels people who are like you—people trying to not be bested by life’s challenges, trying to find a bit of rest from a day’s toil, trying to turn a dollar to support a family. Find in your travels the things that make us all the same—shared meals, the enjoyment of a good story, and the desire for justice and hope and a shot at making a life for ourselves in this crazy world.

What do you mean when you encounter people you can’t help?

Dear glamorous-fervour,

Yes. All of the above, though I think where it hits me most is the area of justice. For the sake of all my Kyrgyzstani friends, my point isn’t to knock Kyrgyzstan. There are problems in America too, just as in every country. But right now this is my home and I care a lot about it and so I want to speak some truth to help make my little contribution to the momentum of change.

There is a lot of corruption here, and I encounter a lot of situations where things “aren’t fair” for people, whether that is being blackmailed by police officers, or students not being given a fair shot at getting into university, or women who are bride-napped being overlooked by the judicial system. There are problems that are in dire need of being addressed, but I can’t get directly involved in most cases.

For example, as volunteers we are highly discouraged by Peace Corps from getting directly involved in say a bride-napping while it’s taking place for a couple of reasons: 1) It could be personally dangerous and PC is liable (and they just don’t want us to get hurt) 2) We as PCVs don’t understand all the cultural nuances and what we say or do could potentially make things worse.

This makes me feel pretty helpless and awful when stuff like this happens when I can’t directly do something about it, and it applies to things that happen at school or with friends in general too.

That doesn’t mean we as volunteers can’t do anything. I can give trainings about how to get along with people and show ways boys and girls can healthily interact. I can direct people towards the services that can help them. I can volunteer with an NGO that helps women who have been kidnapped or abused. I can love my host siblings and engage in conversations about these issues that face them and have discussions about what can be done within the cultural and legal context.

I have huge respect for volunteers and local workers who fight for justice through their work here, day in and day out. It can be pretty upsetting and gut-wrenching to serve with a tender heart, but, “Having a soft heart in a cruel world is courage, not weakness.” (As Katherine Henson said, I believe.)

I also have my own limits of giving though, and sometimes I get overwhelmed. When it comes to this point I really need to step back, put into perspective my options, and learn to take better care of myself so I can be in better position to help others. It’s one of my constant inner struggles: wanting to help, trying to help, balancing that against my selfishness and then trying to figure out where that line is between selfishness and need to take care of myself.

Are you thinking about volunteering with Peace Corps? What are your thoughts on trying to help those in need when you know you can’t do everything?

Thanks for the note!

Luther

Life is raspberry flavored

What’s the flavor of your life? Is it sour like a sugarless glass of lemonade? Or maybe bitter like a dark roast of coffee? Or sweet in the way of a jolly-rancher, sickly grape and then razor sharp as it melts on your tongue?

At some point in Kyrgyzstan’s soviet past, someone proposed that the perfect life is like a raspberry, round and plump, juicy and sweet. Life of a kind that’s plucked from the thorn bush, staining your fingers red and finishing with a perfect balance of flavor as it moves across your tongue. This phrase, “Life is a raspberry” means life is awesome, life is grand, life is wonderful.

But it’s rarely heard these days. Maybe people aren’t finding enough to warm their hearts over. Or maybe they’re not seeking the secret joy that can be found in any circumstance.  Lenin, still holding a tight grip on secret joy

“Yellow! Hey, yellow! Oh, the yellowest of boys—woo! Over here!” I spun around. He was standing next to his taxi, another voice yelling at me, the quintessential looking tourist, as I walked through our region’s city center.

“I’m not yellow,” I thought, “I’m…peach…or…translucent…or heck, I don’t know, but I don’t like being the brunt of jokes when people think I can’t understand.” Tourist season has arrived and soon I’ll be enjoying more stereotypes, and attempts at higher taxi fares and prices at the market. I can choose to react in anger, letting my passion escape in short staccato bursts. Or I could choose to bottle it up and slink away, licking my wounds of resentment.

Life can be faced like this, back stooped and shoulders curled, wrapped around each burden of stress and anxiety as if harboring them in deep waters under your chest. Worry will always be looking for a place to anchor and only needs a hollow cove to come and hide. The secret is to stand tall, shoulders back and chest out as if to dash to pieces any hope worry might have of settling in your soul.

My friend Akmoor and I were on our way to the bazaar to do some shopping.

“Osh City, Osh City, leaving for Osh!” cried one man, leaning over a Honda.

It was always the taxi guys, and for some reason I was feeling a bit devilish.

“Ok, 100 som!” I said cheerfully, offering 10 times less than the going price.

“100 som!? 100 som! How ‘bout I just take you for free? C’mon, I’ll take you all the way to Osh for free!”

“Ok, let’s go Akmoor!” Giggling we started to walk over to the taxi. Now I don’t understand Russian, but the tone bursting from this man spoke volumes.

“У@*#!…Я$!#…Д$!€&….”

We quickly turned and scooted ourselves away from the spittle forming at the corners of his mouth. “Wow, he’s sure got a stick up his butt,” I said in English.

“Stick…huh?” said Akmoor with a quizzical look.

I translated into Kyrgyz and she lost it, doubling over in laughter. We had to keep practicing this new phrase the rest of the way to the bazaar and I kept fielding questions like, “Stick up his butt…can I say stick up her butt?”

“Yes, Akmoor…”

Our taxi driver hadn’t taken it with his shoulders back or chest out. And it could have turned my mood sour like his as well, taken me down a notch, leveled me to the lowest common denominator. But Akmoor’s boisterous merriment simply washed over all that was wrong and lifted me on the giggles of her bubbling joy.

Life is always as good as your reactions. It’s been said 100 ways, but it’s true. There will always be tragedy, frustrations and setbacks but how you respond makes our earthly walk a trek in darkness or a journey to be enjoyed.

Life can be wonderful or life can be dark and I’m not saying everyone has a level playing field. Some suffer tragedy while some seem to sail through life with ease.

But life circumstances have never been a good indicator of happiness or satisfaction. I’ve seen those with high privilege bicker and argue with family members and create bitter enemies, and I know others who have lost a spouse and raised children without so much as a sheep in the yard thrive and grow and bring joy to those around them. Life can be like a raspberry if only one knows how to traverse the thorns.

Unfortunately, there are those who see the thorns as a barbed wall of fate and surrender the fight to the ironic idiosyncrasies of life. There’s an idea in Kyrgyzstan that all of life is fated and if anything good happens at all, it’s the blessing of God.

The puritans and fundamentalists of the first two centuries of America also held these beliefs, that God’s will was supreme and lives were predestined since before the foundations of the earth. But instead of acquiescing to a life outside of their control, they sought to actualize God’s providence by being some of the best workers, entrepreneurs and producers the world has ever seen.

Why? I’m not sure. I find it fascinating that two can respond to the same set of circumstances and belief in fate with diametrically opposite behavior. It seems to be the difference between, “If God wills, it will come to me,” and “If God wills, he won’t stop me.”

I settle up to the table for another meal of bread and vareniye, the jam that graces a Kyrgyzstani’s table at each meal, and ah! there it is: a dish of raspberries, preserved during summer months of plenty for the harsh of winter when no fresh produce can be found. It’s the perfect daily reminder to choose joy in those winter seasons of life and to remember that truly, “Life is a raspberry.”